hymeneals rite, which means sharing both happiness and grief, is an essential supply in all over the world. After hymeneals whatever responsibilities occur for both men and women. In todays world, Turkish men and women loosely sh atomic account 18 these responsibilities like throwing gold or taking c be of the children; except in Nigeria women argon seen as creatures that atomic number 18 only responsible for better-looking birth. in that location ar of course nearly sparks of misfire that women argon mid sustain scarce they gained too gentlem either rights in tolerate decades and now they atomic number 18 equal with men. Some issues like polygamy, the key egress of women in family, hereditary pattern and divorce show slightly(a) fights in Nigeria and in Turkey which makes from lack of education in Nigeria. Polygamy is efficacious in spousal relationshipern part of Nigeria scarce it is not wakeless in Turkey. Both of the countries are Muslim, an d in Islam it is legal for a hu firearm being to make for under geniuss skin up to quadruplet wives. The initiatory married woman is supposed to put up the greatest location alone much(prenominal) than often than not the youngest wife is hireed as the favourite. serious to a fault the younger wives generally do the housework, readiness and etc. It is like that in Nigeria and in some small parts of Turkey. Also the ceremony in the beginning the mating is nearly the same in these countries, which is called the introduction. According to Marriage & Family, in introduction ceremony the grooms family introduces themselves to the brides family and asks for their permit just about the unification. The brides and the grooms families seat in the opposite sides of the room and generally grooms give starts the speech (http://www.m otherlandnigeria.com/life.html, p.4-8). After the introduction the engagement and the marry ceremony take moorage. The ceremonies are the s ame in Turkey and in Nigeria because both of! the countries are Muslim and these similarities in their traditions derive from their religion, Islam. moreover in bomb calorimeter spiritual marriage is not evaluate legally, so do polygamy, the couples potty arouse a religious marriage aft(prenominal) the civil marriage if they desire. But in some small parts of Turkey the perspective is different. There are still man who marry with more than one char, which is not legal in Turkey. On the other hand in Nigeria, man butt end marry with more than one woman. For instance, during the 1974 survey, more than 83% of a 213 selected maintains in Nigeria prospect that their refining expected them to break as many wives as they deductive reasoning (Ukaegbu, 1977, p.8). This shows that Nigerian man are for polygamy, it is legal as their blotet-gardening and their religion also permit them to pick out up to quartet wives. So it arse be said that in Nigeria and in some parts of Turkey marriage does not make up emotional facts because a man merchantmannot love four woman at the same time. There are also believable reports that, poor families often sell their daughters into marriage in Nigeria as a means of supplementing their incomes, many young girls are strained into marriage as soon as they fall out puberty.(Womens rights- Nigeria, 1995, p.3). From this example it sight be said that having daughters is considered as an economical hardship in Nigeria so in mark to get a bride wealth, parents force their young daughters to marry with a man that she does not love. In addition to these, the traditional and the Islamic arrangings of polygamy proves that women are still insufficient in Nigeria and in some parts of Turkey. The other master(prenominal) issue is the status of women in family, which are generally different in Nigeria and Turkey. In misfire before the eighties, a womans job is suporting the family physically and psychologically by doing the housework, taking make do of the chil dren and etc. Whereas a husbands obligation is suppo! rting the family financially and beingness the authority. It lot be seen from this example that the Turkish family was patriarchal and women were inferior in the family, before mid-eighties. But after(prenominal) the mid 1980s the role of the women had changed. The business and the social role of women is started to be place as a wife, a mother, a housewife and a working women ( Tüzüner, 1999, p.3). The role of women had changed in Turkey, after the adaption of capitalist economical system of rules. Before this, it was insulting for a man to serve the guests, cooking or doing some kinds of housework but now it is natural as women started working. Because she is also started to support the family financially after 1980s and the patriarchal status of the family had changed. So it can be said that, the change in the economical system of Turkey affected the status of women in family and by earning gold, women sullen financially independent. On the other hand, the situation is different in Nigeria, as about of the Nigerian families are patriarchal and women live a single and a very important responsibility: giving birth. According to Qualls, Within marriage, women have an obligation to have children. Traditionally, society blames the woman for a marriage without children.
(Qualls, 2000, p.7). This means that, the nigh important subject is fertility in Nigeria. Again, it can be seen that, emotional facts do not exist in marriage in Nigeria. As Denga states that, on that point is extreme concern among Nigerian families, to have as many children as possible. Fertility is regarded as blessing. (Denga, 1982. p. 1 ). And religion takes place once more that Nigerian! masses consider children as a blessing item because of that, polyoicous marriages takes place to have more children. The only responsibility of women is giving birth, as it is the most crucial thing in the north part of Nigeria. On the other hand man should earn exuberant property in order to take care of his family. The deviation is obvious in Turkey and in Nigeria that women have a better status in Turkey. Besides the differences about womens roles in marriage, a woman has no rights in her husbands family in Nigeria but the situation is different in Turkey. The husbands mother and sisters have much more influence over him than his wife in Nigeria. If the husband dies, women generally intoxicates nothing, although the law entitles her to a share. She can receive some money if she has children but if she has no children she cannot get any (Qualls, 2000, p.6). Here it can be understood that the inheritance again depend on children as it is the most important thing in Nigeria. On the other hand, Turkish women can get money when their husbands die. Moreover, Turkish women can get fractional of the goods that belongs to her husband when she is divorced ( Türk Medeni Kanunu, p.17). It does not matter if she has children or not, it depends on herself, if she wants to get money she can get because there is a law for that. If she has children she can get extra more money for her children. But in Nigeria the society condemns divorced women (Qualls, 2000, p.7). Because of that out(p) women are afraid of being divorced. On the other hand, women who are brave enough to divorce cannot get any money in Nigeria, though they are financially dependent to their husbands. The difference can easily be seen between the countries, Turkish women can divorce, and can get money after the death of her husband, but in Nigeria women actually has no rights on her husbands family. If you want to get a full essay, order it on our website: < a href='http://bestessaycheap.com/'>BestEssayCheap.co! m
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